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Qu'est-ce que l'amour ? le plaisir ? l'orgasme ? Que dit véritablement la Bible sur les relations sexuelles ? Qu'en est-il des autres grandes religions ? Les fameux "tabous judéo-chrétiens " existent-ils vraiment ? Comment le plaisir sexuel peut-il être " sacré " ? Pour l'auteur, le mariage chrétien ne se limite pas à la procréation. Le désir physique, le plaisir, en font totalement partie. Le respect envers la personne prôné par la religion chrétienne peut même porter le plaisir sexuel) jusqu'à des bonheurs réciproques que l'on n'atteint pas autrement. Car la vraie foi embrasse tout l'être humain. Ce qu'apporte la liturgie (l'offrande de soi et l'accueil de l'Autre), la sexualité l'apporte aussi. Depuis de nombreuses années, Olivier Florant aide des couples mariés à surmonter les difficultés qu'ils rencontrent sur le plan sexuel. C'est en étudiant la pensée judéo-chrétienne que ce sexologue et théologien a eu l'idée de ce livre, dans lequel il répond aux questions que chacun se pose. Surprenant et captivant, Ne gâchez pas votre plaisir, il est sacré ouvre des horizons qui bouleversent. Les récits de souffrances et de guérisons psychologiques évoqués tendent à prouver que les émotions humaines sont intrinsèquement physiques et spirituelles.

Ethics of family. Ethics of sexuality --- Sexology

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Psychiatry --- Sexology --- Ethics of family. Ethics of sexuality --- Gezinsethiek Seksuele ethiek. --- Psychiatrie. --- Seksuologie. --- Perversion sexuelle

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Aristotle's remarks about the differences between the sexes have become infamous for their implications for the social status of women. In his observations on female biology, Aristotle claims that "the female nature is, as it were, a deformity." In describing women's role in the public sphere, he claims that women are naturally subordinate because, while they possess a deliberative faculty, that capacity is "without authority." While both claims express the "inferiority" of female bodies/women relative to male bodies/men, it is not self-evident that the defects Aristotle identifies in female biology have cognitive or moral manifestations that would justify the rule of men over women in political life. Marguerite Deslauriers here aims to construct a coherent picture of Aristotle's views on sexual and gender-based difference from these remarks and to show the extent to which his views on female biology and women's role in politics are causally connected.Without exculpating Aristotle from charges of misogyny, Deslauriers contextualizes his explanations of the role and origin of female animals in his biology and the role of women in his political philosophy; she shows how Aristotle developed these views and the importance they hold for his wider philosophical commitments. She then explores how Aristotle might have seen the link between the physiology of sex and the bearing it has on political life. She ultimately argues that in Aristotle's conception of sexual difference in biology and politics, there is a tension between his view of the inferiority of female bodies and women and his commitment to the idea that females and women are valuable both for generation and for the political life characteristic of human beings. In this tension she finds a difference between Aristotle and his predecessors: while previous accounts associate sexual difference with affliction, Aristotle sees sexual difference as a benefit, both to a species and a political community. This volume will be of interest to philosophers and students interested in ancient philosophy, feminist philosophy, as well as those studying moral and political philosophy.

Ethics of family. Ethics of sexuality --- Aristotle --- Sex differences --- Sex role --- Sex differences (Psychology) --- Women --- Feminism

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Medical law --- Human rights --- Ethics of family. Ethics of sexuality --- Human Rights --- Civil rights --- Etats-Unis --- Allemagne --- Autriche --- Pologne

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Deux jeunes écrivains s'en prennent aux schémas aujourd'hui directeurs du discours sur la sexualité. Avec violence et sagacité ils font alterner l'analyse la plus rigoureuse et les interventions les plus provocantes, n'ayant de cesse de démontrer la tendance normalisatrice, donc totalitaire, des théories sexologiques dès lors qu'elles ne visent qu'à pro-mouvoir, à privilégier tel modèle au détriment des autres. Que vivent donc les plaisirs, tous les plaisirs, y compris celui sur lequel pèsent les plus lourds soupçons des censeurs du savoir : la jouissance sentimentale.

Gender (Sex) --- Sex (Gender) --- Sexuality --- Sex customs --- Sex. --- Vie sexuelle --- Sex --- Social ethics --- Ethics of family. Ethics of sexuality